The Significance of Offering a Coconut?
In ancient times, Vishvamitra rishi created the coconut, to be used as an offering to appease the deities to halt animal sacrifice. In this manner the rishis propounded ahimsã during ritual offerings
In ancient times, Vishvamitra rishi created the coconut, to be used as an offering to appease the deities to halt animal sacrifice. In this manner the rishis propounded ahimsã during ritual offerings
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Thus in India one of the most common offerings in a temple is a coconut. It is also offered on occasions like weddings, festivals, the use of a new vehicle, bridge, house etc. It is offered in the sacrificial fire whilst performing homa. The coconut is broken and placed before the Lord. It is later distributed as prasaada. The fiber covering of the dried coconut is removed except for a tuft on the top. The marks on the coconut make it look like the head of a human being. The coconut is broken, symbolizing the breaking of the ego. The juice within, representing the inner tendencies (vaasanas) is offered along with the white kernel - the mind, to the Lord. A mind thus purified by the touch of the Lord is used as prasaada (a holy gift).
In the traditional abhishekha ritual done in all temples and many homes, several materials are poured over the deity like milk, curd, honey, tender coconut water, sandal paste, holy ash etc. Each material has a specific significance of bestowing certain benefits on worshipers. Tender coconut water is used in abhisheka rituals since it is believed to bestow spiritual growth on the seeker. The coconut also symbolizes selfless service.
Every part of the tree -the trunk, leaves, fruit, coir etc. Is used in innumerable ways like thatches, mats, tasty dishes, oil, soap etc. It takes in even salty water from the earth and converts it into sweet nutritive water that is especially beneficial to sick people. Similarly, man is inspired to mould himself by eradicating his ‘saltish’ swabhãvs and to become sweet within.It is used in the preparation of many ayurvedic medicines and in other alternative medicinal systems. The marks on the coconut are even thought to represent the three-eyed Lord Shiva and therefore it is considered to be a means to fulfill our desires.
“ओम् नमो भगवते वासुदेवायः”
Thus in India one of the most common offerings in a temple is a coconut. It is also offered on occasions like weddings, festivals, the use of a new vehicle, bridge, house etc. It is offered in the sacrificial fire whilst performing homa. The coconut is broken and placed before the Lord. It is later distributed as prasaada. The fiber covering of the dried coconut is removed except for a tuft on the top. The marks on the coconut make it look like the head of a human being. The coconut is broken, symbolizing the breaking of the ego. The juice within, representing the inner tendencies (vaasanas) is offered along with the white kernel - the mind, to the Lord. A mind thus purified by the touch of the Lord is used as prasaada (a holy gift).
In the traditional abhishekha ritual done in all temples and many homes, several materials are poured over the deity like milk, curd, honey, tender coconut water, sandal paste, holy ash etc. Each material has a specific significance of bestowing certain benefits on worshipers. Tender coconut water is used in abhisheka rituals since it is believed to bestow spiritual growth on the seeker. The coconut also symbolizes selfless service.
Every part of the tree -the trunk, leaves, fruit, coir etc. Is used in innumerable ways like thatches, mats, tasty dishes, oil, soap etc. It takes in even salty water from the earth and converts it into sweet nutritive water that is especially beneficial to sick people. Similarly, man is inspired to mould himself by eradicating his ‘saltish’ swabhãvs and to become sweet within.It is used in the preparation of many ayurvedic medicines and in other alternative medicinal systems. The marks on the coconut are even thought to represent the three-eyed Lord Shiva and therefore it is considered to be a means to fulfill our desires.
“ओम् नमो भगवते वासुदेवायः”
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